Resurrection & A New Beginning                                                                                                           Rev. Colin S. Marshall   

Easter Sunday – 4th April 2010                                                                                                 St. John’s Presbyterian Church, Mt. Roskill

Readings: Psalm 116, Isaiah 65:17-25, John 20:1-18, 1 Cor 15:19-28

             There is something powerful about hope.  Hope can keep us going through the most difficult of situations.  It buoys us up with the promise of something better to come that makes what we are going through worth persevering with.  But when hope is taken away.  When there is no vision of something better, no expectation that the current pain and difficulty will come to an end.  When all ahead looks black and dark life is little better than a constant grind and an endless misery.

            The Jewish people of Jesus day lived in the hope and expectation of a Messiah who would come and removed the oppressive rule of the Romans.  Because of this they were ferocious fighters and refused to kowtow to any invading force.  They refused the pagan gods of their conquerors and would not worship any way but in the manner prescribed in their own Scriptures.  They alone among all of the races the Romans conquered were exempt from military service. To have a Jew in the midst was to invite discord, distrust and outright disobedience.  They could be forced to be slaves but their religious freedom could not be denied.  Why?  Because they had a living hope, a moment by moment expectation of the Messiah’s arrival.

            When Jesus rode the donkey up the slope to Jerusalem and entered the city on a colt the people thought he time of their wise and powerful Messiah had come.  The One who could command the dead to rise would have no fear of the Romans nor any trouble calling an army together.  Here was the conquering King – even if He wanted to arrive by donkey.  But Jesus seemed to flatten their hopes as He told the crowds that He had to be lifted up before He could be elevated to such heights.  ‘Lifted up’ being a euphemism for being crucified.  The crowds were confused.  How could such a thing be?  How could Jesus have an expectation of crucifixion?  This wasn’t a king – this was a madman and quickly their hope and enthusiasm dissipated and they disappeared as quickly as they had come. No point upsetting the Romans for a madman.

            And when Jesus was arrested and put on trial and the crowd was asked who they wanted crucified Jesus was the obvious answer.  After all it was what He was anticipating wasn’t it?

            And what of the disciples?  Those who had followed Jesus so faithfully every summer and maybe every winter for some three years.  What of their hopes and dreams, their expectations of glory alongside Jesus?  They too were flattened as they saw Him led away to be tried and tortured and crucified.  Where now was their glorious king and rosy future?  Hope dashed is a killer.  And the limp, dead, bloodied body of Jesus laid in a cold, dark tomb, sealed and guarded really was the end.

            Isaiah had spoken the Lord’s word to the people. Behold God was doing a new thing.  But this surely wasn’t it.  Jesus had done wonderful things and taught beautifully but that was all there was to it.  The restoration of Jerusalem and God’s people once again seemed to a false hope.  Many so-called Messiah’s had come and gone and this Jesus of Nazareth was yet another forlorn hope.  The disciples too were frustrated.  None more than Judas.  He had pinned everything on Jesus and he thought he knew exactly what was going to happen.  And if Jesus wasn’t brave enough, if Jesus wasn’t ready, if Jesus seemed to lose His way then Judas would push Him, pressurise Him, direct Him.  Except Jesus wouldn’t be manipulated and Judas sold out for a mere thirty pieces of silver.  At least He could materially profit from Jesus.  But the absolute futility, the complete loss of hope was too much and Judas took his own miserable life.  One disciple down. 

And as Jesus died on the cross the rest of the disciples went into mourning.  What to do?  Would they be executed next?  Once the body was taken care of they would have to get out of Jerusalem and scatter.  So much for their hopes and dreams, their optimism and all Jesus’ seeming promise.

Mary Magdalene arrived at the tomb on Sunday morning before it was light.  Mary found things were not as expected.  The guard on the tomb had vanished.  They should have been there for three days, the period after which Jews believed the dead could not be raised though they’d forgotten about Lazarus already.  The stone sealing the tomb had been rolled away.  Who had done such a thing and where was the guard?  Now Mary could not have her own time of grieving away from the disciples and their despair.  She could not even quietly await the dawn and ask the guards to let her tend to Jesus.  Before her was something worse – an empty tomb and Jesus nowhere to be seen.  Where had they taken His body? 

We forget, or maybe we don’t know, that the Jewish day begins and ends, not at midnight but with the sun.  In Genesis we are told there was evening and there was morning the (whatever) day.  The day starts with the dawn. The Exodus ended with the plague of death at midnight, Moses and Aaron called during the dark before Pharaoh and the people leaving Egypt during the dark to a new day as dawn broke.  So too as Mary arrived at the tomb we came in the dark, the end of Saturday and before Jesus rose.  Where was He?  1 Peter 3:19 that Jesus went into hell to proclaim God’s victory to the souls and demons already imprisoned in hell and then He was to return on Easter Sunday – after dawn when the day started. 

This is a salient reminder to us that Jesus rose from the dead physically, even if His body was different to our own.  1 Corinthians 15 tells us that the resurrection body is different and glorious but in continuity with our own.  Do not be led astray by those who would teach that Jesus’ resurrection one was only a spiritual one, that it was His good thoughts and deeds and essence that lives on but that His physical body stayed in the tomb.  They will never find Jesus physical body in a tomb because He has already been gloriously resurrected.  One of the earliest heresies and one that continues today and is trotted out every Easter is that Jesus was not physically resurrected … but He was.

In Luke 24:5 we find that Mary Magdalene was joined by other woman, Mary Jesus’ mother, Joanna and a number of others.  No doubt they didn’t want to leave poor grieving Mary Magdalene alone too long and they too wanted to care for Jesus.  The women arrived and looked around for Jesus body.  They were confronted by two glorious men that terrified them. The men asked them, “Why are you looking for the living among the dead? He is not here He has risen.”

It is now and only now that hope is rekindled.  Hope springs to life.  The angels have not said that He wasn’t dead.  Jesus had been very dead.  The women knew, they had buried Jesus.  But Jesus had risen just as He said.  What they had heard but didn’t care for.  The promise they had feared, the message they could not even begin to comprehend and had so completely ignored was now proven to be true.  Jesus was risen just as He said.  He was not longer dead.

Like the women and the disciples we are so prone to keeping our eyes down in the dirt, in the sin and mire of our own condition, our own knowledge of how things must be, that we struggle to hear the word of hope and the promise that takes us beyond our present situation.  Would God’s Word fail?  Would God not keep His promise?  Does God not complete what He has started?  Of course He is faithful.  He has started with us – is He not faithful to complete that work He has begun in us?  Is our sin too great for God to handle?  Is there any personality, any person too difficult for God to transform?  How weak and how foolish when we keep our eyes down when Jesus calls us to lift them up – to hope, to expect, to walk toward Him toward a better future.  And if it is difficult now we will not give in to despair and a lack of hope.  We are a people of hope – and not a foolish weak hope, but a hope grounded in the One who is able to change and transform death into life.  Strength for today and a bright hope for the future – and like the women we may unexpectedly experience our hope realised when we least expect it.

The women struggled to comprehend the message.  Told repeatedly by Jesus, then by angels they still struggled with it.  And so do we.  We struggle to comprehend how God will do His work in us and in others around us.  Our sinful nature wrestles with God even in the face of proof.  The women ran to tell the disciples, the men who were probably still asleep. Men are men.  They want action and proof.  Peter and John run to the tomb only to find the empty stone cave and the linen cloths Jesus was wrapped in.  They are left, not with proof but with wonder.  What has happened.  What might be? 

It is only later, after they have wrestled with believing and hoping that Jesus will appear to the disciples, men and women alike.  And when He does, after the initial shock, there is no doubt who He is.

Mary had come to the tomb too soon.  Not because she wanted to meet the risen Jesus – such a thought was not even vaguely in her mind.  But because she wanted to hold on to the memory of love once shared.  In the pain of her grief and things not going right she had failed to comprehend that God could and would change the situation far more than she could possibly imagine.  Mary had taken her eyes off the ball. But God hadn’t, doesn’t, couldn’t.  God knew her heart, what she wanted, what she needed and in His own time that need would be meet.  All Mary had to do was hang in there.  And when Jesus appeared, when Jesus came back, He was different man – transformed, glorious, far more than she expected.  But Jesus came when God was ready – not when she was.

In 1 Corinthians 15 the apostle Paul reminds us that the resurrection has a greater meaning than just for this life.  In 2 Tim 1:10 Paul states bluntly one of the most profound understandings.  Jesus resurrection has destroyed death.  If death was understood to be the end prior to Jesus we are forced to rethink. If death is the last enemy, as 1 Cor 15:26 puts it, its defeat is already under way.  Jesus opens the door to a new world and a new life when we walk with Him with our eyes on Him.  The disciples would come to know the truth of this in a whole new way and their lives from that point on would be totally different.

This life is not all that there is and if we become so caught up in our situation here and now we risk missing the big picture altogether.  If we seek life among the dead – if we continue wallowing in our own sin and weakness only looking for solutions in ourselves then we are indeed to be pitied.  Pitied for our foolishness.  To live such a way is to follow the path of Judas and miss out on the joy of resurrection.  But today we are able to realise that Jesus’ resurrection gives us a new hope, a new joy.  The egg of the Passover feast is broken open and new life springs from it.  The tomb is empty, to body is given life and death is overcome, the curtain in the Temple is torn in two and God will not be constrained to our meagre constraints.  Ahead of us is a glorious hope, for this world and the next for death is not a barrier just a new beginning and as we hand over our sin, our lack of vision and our weakness to Jesus we ask instead for a new beginning, a new hope and a new future walking with Jesus afresh day by day – not in darkness but in the ever new light of a fresh Easter morning.

 Let us pray:  Almighty God we thank You for the death and resurrection of Jesus. We give You our sin, failings and weaknesses.  We place them at the foot of the Cross.  We thank You for the forgiveness and refreshing, the new life, we have in Jesus.  Father help us to see with the eyes of Jesus beyond the immediate situation to where You want us to be.  Show us how to exude Your light, joy and peace in a world of darkness. Strengthen us by Your Holy Spirit.  We ask this through Jesus Christ our Lord. Amen.